Showing posts with label Complementary Studies to KidMin. Show all posts
Showing posts with label Complementary Studies to KidMin. Show all posts

Thursday, March 9, 2017

What Needs Our Kid's Prayers Reveal

Conversational tools can be helpful in assuring functional discussions with Bluebonnet kids. Such tools encourage proper listening, while also meeting the needs of more tactile learners. For almost a decade now I have used the same, palm-size painted stone as a talk-rock for varying ages during prayer time. (Yes-I hear ya, if it were smaller, it would be deemed a “prayer pebble”.) The stone is gray, and it was given to me by a camper at Camp Quinipet in Shelter Island, NY where I served as a chaplain. Like many stones on the Peconic Bay, this one is deep gray, and the waters have sanded it down to its soft, lovely state. The camper painted the top of it with different colored stripes. It’s smooth on the bottom, but highly textured on the top.

As a talk-rock, the kids hold it and pass it as they share their prayers. While they sit in a circle, they know that the only person that can speak is the one holding the stone. All the other children must aim to be good listeners. It beautifully sets up prayer time. At the end, I close us in prayer holding the same rock. This stone is more than special to me, it’s sacred.  It holds a subtle power after so many young disciples have held it while tuning into the Holy Spirit.

Over the years, I have heard some charming, prayerful moments. Pre-schooler, Hazel once lifted up this prayer, “Dear, God. My mom says, ‘Hazel, you don’t got a choice.’ But God, all I want is more choices, so if you could give me some- that would be great. Also, thank you for bacon.” And a kindergartener once stated his entire prayer in the voice of a Transformer.. Praise for Pokemon-Go, and strength to unlock the next level occurs often in all the grades.

While these moments are pure and quite humorous, there have been many more moments of holy depth. Transcendent moments of praying with children flood my memories. Many times during our pre-school lunch, I have had to hide my tears. One of my most beloved Bluebonnet Children, Ellis, had a speech impediment. For five years he would offer up the most long-winded prayers; his eyes tightly shut, the stone tightly clenched. No one could understand a single word, but his passion left the room (of other young children) silent in attention. The only word that was clearly articulated was ‘Amen!’. I looked forward to his prayers each week.

There have been times during prayer, that I have cringed a bit, due to some heretical undertones. I have heard fearful prayers towards God (since God killed Jesus), “Please don’t do it again, God.”  Prayers against those who are homosexual have also been offered from these young ones, “Help us to not talk to them”, one 5th grade boy said.  And materialistic lamentations have been prayed more than one can imagine.

You don’t need me to tell you that the "littlest of these" require mentors in the faith to prayerfully articulate how the Holy Spirit is moving in and around them (while also kindly correcting the false teachings they bring with them). While children can sense that something different is occurring as they enter our church doors (hopefully), they lack the language to claim and capitalize on it. Not to mention the fact that some holy hums could easily be drowned out by the noise of the world. As the creator of Godly Play, Jerome Berryman states, “Religious language gives words, narrative, and parables that help us to make sense of our experiences with God, to come to know God better and to make meaning of what we experience and learn in all of life.”

The third and final step in the Triple-A Approach calls for us to theologically articulate the grace-filled hope and new life that awaits these Bluebonnet Children in Christ.

Stay tuned as we take some applicable steps in this theological articulation. Be sure to subscribe to the right. 😁

Can't wait that long? Own The Bluebonnet Child eBook now!


Meg

Wednesday, March 1, 2017

Mindfulness in KidMin; Help Your Students Carry Their Emotional Baggage Properly

Not only can we do our best to assure their safety while they are within our care, but we can also fight for their needs by equipping them to care for their own needs. ‘Mindfulness’ is a huge buzzword right now in both the secular and spiritual teaching arenas.  Although this practice is far from cutting-edge, new affirming research has re-birthed it. This therapeutic technique equips one to  fully concentrate on the present moment. In peacefully noticing and accepting one’s thoughts and feelings, he can take ownership of these and guard them from the actions of others in the past or future.

Although, mindfulness exercises can take the form of sculpting a symbol of one’s day out of play-dough or rediscovering one’s groundedness while laying the floor with soft music, one of the original forms was a lesser kinesthetic version- prayer. As one of London’s leading voices in mental health, The Mind & Soul Organization teaches,

 “Within the Bible there is an implicit theology of attention and awareness. Jesus goes off very early in the morning to a solitary place to pray, which is an act of sustained attention (Mark 1:35). Peter and the disciples hunt him down and interrupt him, trying to distract him with what the crowd wants. Jesus switches his (and their) attention back to what really matters and says, ‘Let us go somewhere else – to the nearby villages – so that I can preach there also. That is why I have come’ (Mark 1:38).” 

Not only is Jesus seen prioritizing stillness in the New Testament, but so are our Hebrew ancestors in the Old Testament. The prophet Elijah was striving to hear the voice of God, and while mistakenly thinking it would be heard in an earthquake or a fire, it was found in a still small voice in 1 Kings 19. As a compliment to the Biblical emphasis on solitude, neuroscientists and psychologists offer many helpful resources on the subject as well. One that I have recently found very helpful is “The Whole Brain Child” by Dan Siegel and Tina Payne Bryson. Here, mindfulness is taught to combat the “flight or fight” feeling that many kids experience while in fearful or uncertain situations. Even a child with extreme behavioral  issues has been found to behave better after a moment of mindfulness than he would have after a moment of conventional punishment.

One school in Baltimore has replaced visits to the principal’s office with a mindfulness room and behavior and academic success has never been better. The school is located in a very low-income area with a high crime rate. Many of the children struggle to feel a sense of security and love. Upon entering the mindfulness room a child is led by a trained facilitator through a breathing exercise. Once this is complete, the two begin to explore the emotions that surrounded the behavioral issue. In time the student’s visits to the mindfulness room decrease, and they begin utilizing these helpful methods on their own wherever they may be.

This is such a mighty tool for children to take with them from your programs. While they can’t control the actions of others, students can learn to own their emotions and take control of their reactions. In pausing for a moment of solitude, they can tap into the sense of peace, strength and affirmation that only the Holy Spirit who dwells within can provide. While the concept of mindfulness could have been placed anywhere within the Triple A Approach (be aware, advocate, and articulate), the fact that it arms kids to fight for their own needs outside of your church programs puts it in this chapter.

One of my most affirming moments in ministry was birthed out of a mindfulness exercise. It was during our fifth grade after-school program, Extreme Explorers. I loved this group of nine preteens so much, but if these students had attended the school in Baltimore, they would have spent many  hours in the mindfulness room. This was quite a challenging bunch. Each Wednesday I would go home and research how to present a more engaging lesson. In my research I came across mindfulness exercises.

One day after their routine time of snacking and mingling in the church courtyard, I invited them up to the teaching space. We reviewed last week’s lesson and I shared with them how proud I was of them. I pointed out that I sensed some distracting feelings were being brought into our space and that I wanted to help them take control of those so they could get the most out of EE.  I then showed them a short and powerful video called “Just Breathe” by Julie Bayer-Salzman and Josh Salzman. This amazing bit is made up of children teaching the practice of mindfulness to adults. It’s beautiful.

After the video, I invited them to find a comfortable place in the room to lie down on their backs far from their friends. I dimmed the lights, played some soft spa-like music, and walked them through what is known as a grounding exercise.  This involved focusing on one’s breath-the rise and fall of the abdomen along with tightening and loosening different muscle  groups. Knowing the energetic dynamics of this group, I only allowed three minutes for this. I then led them through an echo prayer. While still lying comfortably, they repeated after me. At this point, the Holy Spirit filled my mouth with different words than what was on my script. The prayer that came out was one of forgiveness for those whose presence or absence had caused us pain. We then prayed to see ourselves as God does-a strong, smart, and loved tween. At this point, my eyes were closed and I heard (what I assumed was long-overdue) snickering.

As I opened my eyes, I saw six of the nine students crying. The other three were respectfully remaining present, while the room was enveloped with a slew of emotions. I was speechless from shock. My prayer was over, but I felt the Spirit nudging me in a different direction. I asked the kids to give a thumbs up if they desired more time.  They all did. For the next five (yes-five!) minutes, they continued to breath, to cry, and to experience the palpable presence that is the hug of God; while I, awestruck, subtly sobbed like a baby in a chair off to the side. I was no longer needed for the remainder of the exercise.

When five minutes were up, I left the lights dim and invited them back together as a group. I had not planned on a time of sharing, but once again-the Holy Spirit had different plans. In a gentle way I invited anyone who so desired to share their thoughts of this moments. This then opened the floodgates to the most vulnerable and deep moment of sharing. Some shared stories of divorced or incarcerated parents. Others shared of the lesser sadness of GPA-inflicted stress and peer pressure. One boy cried with his entire body for his mom that had abandoned him when he was four. I tear up now just at the memory. To my utter amazement, every student was respectful and comforting as the others shared, and what was meant to be a three-minute activity became a thirty-minute one.

In the weeks that followed, they requested more moments like this.  One time when tensions were rising during a team-building activity, Maria jumped up on a chair, turned off the lights and belted at the top of her lungs, “YOU ALL NEED TO CENTER YOURSELVES!  WE ARE NOT COMMUNICATING WELL!” We did many more mindfulness exercises and in time they all grew in awareness and ownership of their own emotions and reactions-despite the poor choices of those in their lives. More importantly, they learned how to tap into the healing voice of God which  resides within. Arming Bluebonnet Children with spiritual disciplines such as these is a mighty way to advocate for them.

Stay tuned as we explore how intentional worship opportunities is one way to advocate for students of troubled homes.  Be sure to subscribe to the right. 😁

Can't wait that long? Own The Bluebonnet Child eBook now!


Meg

Thursday, February 23, 2017

Advocate for Your Students with a Safety Policy

While there may be varying levels of concern for children’s safety (depending on the parent),  I am convinced that ‘safe’ is nearly synonymous to ‘successful’ in our Children and Family Ministry Programs.  The value of security is a top priority for most parents.  One step in assuring the welfare of all is to create a Safety Policy for your church.

Now, before the operational and tactical side of this compels you to hurriedly exit this tab-hear me out. There is a very helpful tool I can offer you to help make this a reality for your church family. It’s called BeaDisciple.com. This is a digital hub for Christian education with professional wisdom at extremely reasonable prices. You will find a course which uses Joy Thornburg Melton’s text, Safe Sanctuaries, to walk your team through creating your own Safety Policy. The course blessed us with a consultant that held our hand every step of the way. With focus groups, data collection, and then the actual writing (and rewriting and rewriting) of the policy, this intimidating task turned out to be a lot more manageable. The course also guides your team in ensuring your policy meets the unique needs of your church’s programs.

It has been seven years now since our policy was created, and it has been so refreshing to have this foundation as we strive to protect the safety of our kids, adult volunteers, and the overall integrity of our program. A supplemental tool that has helped us along the way (and that is required by our denominational conference) is www.safegatherings.com. It makes screening and training for abuse prevention BEYOND simple for our KidMin team.  Safe Gatherings certifications are only good for three years. And our Office Administrator keeps our certification records.

Having a solid safety policy in place sends the message, “We love you with the love of the Lord, and we are going to work our tails off to provide you with a safe, nurturing church family, filled with loving and equipped Christ-like mentors to guide you as you grow in your faith.  Despite the poor soil to which you may return, here at [insert your church’s name] you will learn that God’s grace has the final say in how you blossom in life.”

Stay tuned as we explore the power of practicing mindfulness with your students. Be sure to subscribe to the right. 😁

Can't wait that long? Own The Bluebonnet Child eBook now!


Meg

Wednesday, February 8, 2017

The Power of Awareness in Serving Troubled Kids Part II




(Read Part I first 😀 .)
Another external factor that should be considered is a child’s socio-economic class. This paints a different worldview for each person. While we might be more aware of it in lower class families, poor soil can be found in any class. I was once guilty of judging the impoverished families of our community for how they ran their families, and I am so thankful that I had a change of heart.

As soon as the strap hit my shoulder I knew something wasn’t right. Heart racing, I unbuckled my bag only to find that my wallet had been stolen. Stolen? Yes-stolen. I was heart-broken; it was most likely pocketed by a person who came to our office seeking shelter, funds or food.

The church's community meal was the next day, and unlike previous shifts, I was not feeling good about this one. My heart was bitter. Needless to say, the disappearance of my wallet gave me a resentful filter through which I viewed the entire evening. My usual common courtesies of small talk or topping off waters were non-existent.
Despite my sullen mindset, I remained faithful to my volunteer hours. The following week was Christmas, and each family would receive a gift from us. With my prickly attitude and low expectations, I began lining up these twenty-plus bags of groceries.
The fake Holiday-cheer of mine quickly faded with the first person who fought me on the “one-per-household” rule. It also did not help my morale when families sent different children through the line to get an extra bag. But I remained faithful. I showed up and served.
Man Wearing Black Apron Near Two Silver Metal Cooking Pot
My infant daughter joined me at the next weekly meal. I wore her in a carrier. She and I weaved through tables giving refills and taking trays. Similar to before, I was not emotionally present until a voice shook me out of myself. “How old is your baby?” I turned around to see a round-faced, brunette in her mid-twenties with a messy ponytail and pastel sweats. She was surrounded by a flock of children.
Our paths had crossed before, but the extent of our conversation was based on her preferred amount of gravy.


“One,” I said.

“She walkin’ yet?”

“Yes. On Christmas day, she just decided to take off,” I replied.

After sharing a chuckle, she did something unexpected. She went around the table and shared the early milestones of all of her children. Sharing at great length, she spared no detail. Her cup overflowed with pride and love. Her memory far surpassed mine, and I only had one child. Prior to this moment, I had wrongfully doubted her competence as a mother. In fact, since the wallet situation, I had been viewing all of the guests as potential thieves who could not be trusted.

Suddenly, I was ashamed of my thoughts and suspicions.  As I walked back into the kitchen, the Holy Spirit humbled me. I realized that while my lens was temporarily tarnished, God’s perspective is always grace-filled. God loved her and me in the same unconditional way. Regardless of social class, God sees through a filter of love. Instantaneously, my negative lens was wiped clean, and my bitter dehumanizing thoughts vanished.

Awareness of one-another’s story is key as we serve others in Christian love.  Even though grace is God’s gift to all social classes,  each person brings a different set of values and perspectives to the table. Since Bluebonnet Children can be planted in any socioeconomic class, it does nothing but enhance our ministry if we are intentional in our understanding of these differences and opportunities.

One leading expert on this topic is Ruby Payne. While I do not know her personally, she holds a very special place in my heart. My mother was enthralled with her work while she was completing her Masters of Education Degree. In Payne’s book, “Bridges out of Poverty; a Framework for Understanding Poverty”, she clearly articulates the unwritten parameters by which the impoverished, the middle class and the wealthy move through the world. Her work has been monumental in the world of education; and has influenced numerous community initiatives that are eradicating poverty (not an overstatement).


With this chart as a tool in comprehending my experience at our community meal, offering mercy naturally takes less effort. My wallet was (most likely) stolen by one who sincerely believed that he had no real control over how his life turned out. Like cards, the lives of the impoverished (so they believe) were dealt to them and choice plays no role in their circumstance. Unlike other socioeconomic classes that revere the concept of personal responsibility, whoever took my teal Liz Claiborne  wallet believed that the rest of the world owed him something. No judgment here-it is what it is.

Furthermore, since persons in extreme poverty operate out of a “survival mode”(in which all decisions are based on temporary feelings) it makes sense that many parents deemed it “moral” to send their kids through the grocery gift line under false pretense. When a person’s main goal is feeding their family, the black and white rules of the surrounding culture fade to grey.  Political connection? Personal achievement? Nope-the driving force here is to simply live. Wake up tomorrow morning? Mission accomplished.

When someone is operating out of survival mode, they are also unable to plan ahead or even envision the future. All basic needs must be met first. Sadly this is not the case for those who are in poverty. We know this from Sir Maslow’s Hierarchy of Needs. Basic needs must precede all psychological needs and needs of self-fulfillment. It should not be surprising to us that our meal guests are not rushing to worship with us on Sunday morning. How can we expect them to give any thought to the spiritual trajectory of their lives while they're not even sure from where their next meal will come? And for those of us who serve in Children’s and Family Ministry, what does partnering with a parent from this family look like?

Grappling with questions such as these will equip us as a Bluebonnet Child’s supplemental family and in time, Christ will reveal the answers. As partners with Him in the Gospel, He is counting us to become aware; aware of self, aware of His holy hums (through prayer), and aware of the internal and external factors of each child’s story.  May our awareness move us towards action on the pages to come.

Questions to Ponder
  1. Are you aware of your gifts (talents) and limitations? How could you better honor both of these?
  2. What does your ideal regimen of prayer look like? How do you operate differently when you are fully in tune with the Holy Spirit?
  3. Think of a time in your ministry when a lack of awareness towards a person’s story (all of the internal and external factors at play) negatively affected the situation. Looking back, offer a solution for a better outcome. Send up a prayer for those involved. 


Thursday, February 2, 2017

The Power of Awareness in Serving Troubled Kids


To be truly aware is a treasure worth seeking; awareness of self, of the present moment and of others. Know that every minute is valuable and full of potential when it comes to reaching out to the Bluebonnet Child.

Before growing in our awareness of another, we must first know and love ourselves well. This is not news to you, but there is not a single parishioner who feels it is her divine vocation to maintain your level of self-awareness/management.  Wouldn’t it be great if there was a committee of beloved church members whose sole purpose was to manage this?  (Sign me up!) Don’t get me wrong, they love you and your ministerial leadership, but taking care of you is up.To.You. Nurture your soul, so God can create soul-nurturing moments through you.

In our attempts to be self-aware we naturally discover and hopefully honor how God wired us.  There are many great resources for this, and one that has recently enhanced our staff’s life is the Servant By Design assessment. From this we learned to trust our gifts and respect our limits. Each person on your team has a unique set of skills, life experiences, and a natural wiring that could bless a Bluebonnet Child, but the first step to serving is being self-aware. “Ya wanna know what sets highly influential people apart?” Education guru, Todd Whitaker, says, “ They are aware of how they came off to others.”

Along with being self-aware, one must also be aware of how the Holy Spirit is moving in his life. While we will unpack this further in another chapter, the key is prayer. Hold it at the forefront of your mind that the child who takes the most patience is in the most need of your ministry, and an arsenal full of that much patience only comes from a routine of prayer.  As we tread on the poor soil in which a Bluebonnet Child is planted, we must be prayerfully in tune with the Holy Spirit. Or as Williams Carrey put it, “Prayer – secret, fervent, believing prayer – lies at the root of all personal godliness.”

This divine dialogue sustains us as we seek to be more aware of the Bluebonnet Child’s story, and believe you me, some pages can be pretty dark. Once we are self-aware and aware of the “Holy Spirit’s Hums” it becomes quite easy to be fully aware and present in each moment. From this level of awareness, we can be more observant of any signs of abuse.
 
Being aware of these signs not only lead us to advocate for this child (more to come on this), but it helps us to understand the implications that poor soil will have on the learning environment. In any teaching space, there are external and internal factors that could potentially prevent the child from learning at her best.  In my opinion, abuse can take the form of both. The first are those that are physical distractions outside of one’s person, say if a child’s new sweater is itchy or there is an electric drill buzzing next door. The latter are emotionally-based.

As neuroscientist, Eric Jensen, writes, “ Although all of us acknowledge that we have emotions, few of us realize that they are not the cards on the table but the table itself. Our emotions are the framework of our day.”  The primal spark of “fight or flight” is housed at the base of the brain in the amygdala; it is literally the foundation of the mind.  If this spark is ignited too often (which it is for Bluebonnet Children), the other functions of the brain (rationalizing, creativity, memory) shut down (They.Shut.Down!).This is not a matter of a bad mood or a good mood. Cognitively speaking, it is impossible for the brain to perform well if one is living out of fear and uncertainty.  The best teachers have a heightened sense of both the external and internal factors and they adjust their lesson and the teaching/worship space accordingly.

Stay tuned as we explore the power of being aware of each child's socioeconomic class. Be sure to subscribe to the right. 😁

Can't wait that long? Own The Bluebonnet Child eBook now!


Meg

Monday, January 23, 2017

You're In Their Circle; The Psychological Perks of Your Church to a Troubled Child Part II

Vvgotsky's View of Child Development 

(Be sure to read part one first.)

Another theory that points to hope outside of a child’s home is by Russian psychologist, Lev Vygotsky. It’s known as the sociocultural theory. In this theory, he states that a child’s cultural context has a much greater shaping effect than the child’s natural wiring. He argues that instead of researching the child’s stages of development, focus more on the beliefs, customs, and skills of the surrounding community.  A child desires to emulate the thoughts and behaviors as she grows into a contributing member of her little piece of the world. The village does, in fact, raise the child, not just the parents.

 From the famous Orange curriculum, we know that if a child attends on Wednesdays and Sundays, we will see him around 100 hours a year; whereas the child will be with his family around 3,000 hours (considering school and sleep).  What type of difference could we possibly make in the life of a Bluebonnet Child in just 100 hours a year?

Recently I arrived home from work on a Sunday to find a fifteen-year-old girl leaning against the tree in our front yard. She was crying, well-bawling to be exact. Though I had known Lydia for eleven years, I had not seen her since she started high school. How did she even know where I lived? I only knew her through our church programs. She shared with me that she desperately needed to call her aunt.
Image result for image of a teen girl sad
She would not stop crying. Once we got back to the church to find the number, she opened up to me. Her parents (Bluebonnet Children themselves-just longer stems) were going through a divorce. Her mother lived an hour away, and she was staying with her dad in town. Earlier that morning, he had told Lydia that he was going to sneak her out of the state. She protested, he slapped her and then she ran two miles to my house.

While she was on the phone with her mother, I stepped out into the office hallway. Her mother’s passionate voice rang through the phone, “You stay at the church. You hear me, he can’t get you there. We trust the church. We’ve known Meg a long time, and you will be safe there.” Lydia and I waited in the church for two hours for her mom to arrive. Our lunch was made of leftover wedding scraps, and we painted in the craft room. It was so good to see Lydia smile while she inhaled her food. We talked some but painted mostly. She painted me an abstract cardboard circle with pure hues and geometric shapes. It still hangs in my office.

Once her mom pulled up, I was able to share with her the helpful resources within our community. She then moved forward in protecting her daughter by gaining full custody of her.  Although our church might have only seen Lydia for 100 hours a year for the past eleven years, it seems as though the impact of our ministry might easily last a lifetime.

Beautiful things happen when the church answers the call and serves the Bluebonnet Child. The hard part is already done-God is already active in these kid’s lives. The Holy Spirit is communicating to their hearts. Studies reveal that fifteen percent of four thousand people interviewed claimed that their relationship with a higher power began when they were children.  Although these persons had no religious upbringing or training, they were able to describe their profound childhood experiences in great detail thirty to forty years later. Whew, there is hope. God’s got this!

Questions to Ponder 

  1. How would you summarize the ecological systems theory (in part one of this blog)? 
  2. How do these psychological theories affect you as you move forward in serving  Bluebonnet Children? 
  3. When have you served a Bluebonnet Family that fully trusted in your church’s ministry? Share this story. What steps made this a healthy and helpful relationship? 

Stay tuned for some clear, applicable steps to serving kids from troubled homes! Be sure to subscribe to the right. 😁

Can't wait that long? Own The Bluebonnet Child eBook now!

Meg



image from Learning and Adolescent Development”. https://goo.gl/Kj7noe .Wordpress.com. 14 September 2016.


Saturday, January 21, 2017

You're in Their Circle; The Psychological Perks of Your Church to a Troubled Child

1

All of us live within varying types of social circles. These shape our views and our actions more than we realize. While some of these circles are of our choosing, others are not. I have been richly blessed by those in my professional circle. It was a divine connection when I ended up serving on the Big Brothers and Big Sisters Board a few years back. The director of this fantastic organization helped me grow in my understanding of the Bluebonnet Family, and increase my awareness of the unique needs in our area.

There was another board member whose impact on me will forever be treasured.  She was a police officer who handled all cases of child abuse and registered sex offenders.  Both of these women were extremely brave. They were committed to bringing light into the darkness. I was timid at times to serve alongside of them. Some of the situations were so devoid of hope.  When a red flag would appear with a child or family, the three of us would pick up the phone and network until a resolution was found.This was a powerful social circle, and I feel the development of Bluebonnet children was enhanced through some of the action steps we took.

 Throughout many fields of study, the holistic development of a child has been under the microscope. These differing fields offer us supplemental hope. One example  is the theory of  Russian-American psychologist, Urie Bronfenbrenner’s Ecological Systems.  From this structure of the environments, it is made clear why “he views the person as developing within a complex system of relationships affected by multiple levels of the surrounding environment”. From a child’s microsystem, to mesosystem, to exosystem, and all the way out to the macrosystem (which one might want to avoid during  election seasons), all of these “rings of relationships” play a HUGE role in the child’s overall development.  , The poor soil of a Bluebonnet Child’s mesosystem does not have the final say in how they will develop as an adult; other rings can affect the child’s EQ, IQ, habits, problem solving techniques, worldviews and religious views.

For example, a local church could easily be placed within the mesosystem of the child on this chart.  Feelin’ the pressure yet? I do. And this pressure is good for the local church. It’s good to carry that responsibility. It’s good to not only believe that what we do matters but more importantly to actually do something that matters in the life of a child.

Stay tuned for how the social sciences offer us supplemental hope! Be sure to subscribe to the right. 😁

Can't wait that long? Own The Bluebonnet Child  eBook now!

Meg



http://goo.gl/mEs3pN